Conceptions of Democracy in Social and Political Philosophy. En este trabajo Democratic Authority in Social and Political Philosophy. Representative Democracy in Social and Political Philosophy. Socialism and Marxism in Social and Political Philosophy.
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Remove from this list Translate. Proponents of epistocracy worry that high levels of voter ignorance can harm democracies. To combat such ignorance, they recommend allocating comparatively more political power to more politically knowledgeable citizens. In response, some recent critics of epistocracy contend that epistocratic institutions risk causing even more harm, since much evidence from political psychology indicates that more politically knowledgeable citizens are typically more biased, less open-minded, and more prone to motivated reasoning about political matters than their less knowledgeable counterparts.
If so, perhaps epistocratic Call this 'the problem of epistocratic irrationality'. This paper argues that the problem of epistocratic irrationality can be overcome. First, I argue that critics of epistocracy have overlooked several complications regarding the psychological data they claim shows that more knowledgeable citizens are less politically rational. Second, I argue that appropriately designed epistocratic institutions could overcome the problem of epistocratic irrationality even if such critics have interpreted the data correctly. I first explore whether refined selection mechanisms could allow epistocrats to avoid empowering less rational citizens, before assessing the prospects of implementing only those epistocratic institutions with a solid track record of reliable performance.
Political Epistemology in Social and Political Philosophy. A widely held picture in political science emphasizes the cognitive shortcomings of us citizens. We bend the evidence to show our side in the best possible light. We let political elites determine our political opinions. This paper is about why these shortcomings matter to democratic values. But the import of these shortcomings, I argue, cannot be Our ignorance and irrationality undermine the epistemic conditions for realizing this kind of autonomy.
They stop us knowing the outcomes of our political choices. Our irrationality and malleability undermine the independence conditions for realizing such autonomy. They mean our political choices are subject to problematic kinds of interpersonal influence.
Remove from this list Direct download 3 more. In this article, I claim that at least some young people have the requisite capacity for political participation, and that the exclusion of these young people is in breach of the reasonable expectation that all capable citizens are included in democratic processes. I suggest implementing a capacity test for those under the current age of majority. I outline a system of capacity testing for the youth, distinguish this proposal from prior attempts to justify capacity testing and argue that a suitably Finally, I explain why only this limited capacity testing regime is acceptable.
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It is not for re-distribution or re-use. Please cite to the final version when available. In this chapter we turn to the ways in which autonomy underwrites democratic governance. Political authority, which is to say the ability of a government to exercise power, may be justifiable or not. Whether it is justified and how it can come to be justified is a question of political legitimacy.
Political legitimacy is another way in which autonomy and responsibility are linked. This relationship is the basis of the current chapter, and it is important in understanding the moral salience of algorithmic systems.
CBDCs are more ‘efficient’ — much like monarchies are more ‘efficient’ than democracies
We will draw the connection as follows. We begin, in section 8. In section 8. Algorithmic systems—among them PredPol and the Cambridge Analytica-Facebook-Internet Research Agency amalgam—can hinder that legitimation process and conflict with democratic legitimacy, as we argue in section 8. We will conclude by returning to several cases that serve as through-lines to the book: Loomis, Wagner, and Houston Schools.
Autonomy in Applied Ethics in Applied Ethics. Internet Ethics in Applied Ethics. Political Legitimacy in Social and Political Philosophy. In this article I provide a Spinozist perspective on popular power.
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Older statutes sometimes alter the legal content of newer statutes in a way not apparent from the text of the newer statutes. The puzzle is how, even if a new statute is the choice of the current p Some Confucian scholars have recently claimed that Confucian political meritocracy is superior to Western democracy. I have great reservations about such a view.
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In this article, I argue that so lo Asian Philosophy, Misc in Asian Philosophy. Liberalism and Liberty in Social and Political Philosophy. Political Science in Social Sciences. Rights and Democracy in Social and Political Philosophy. Remove from this list Direct download 4 more. Democratic institutions are appealing means of making publicly justified social choices.
By allowing participation by all citizens, democracy can accommodate diversity among citizens, and by considering the perspectives of all, via ballots or debate, democratic results can approximate what the balance of reasons favors. I consider whether, and under what conditions, democratic institutions might reliably make publicly justified social decisions. I argue that conventional accounts of democracy, constituted by voting or deliberation, are unlikely to be effective public justification mechanisms.
Public Justification in Social and Political Philosophy. The wide presence of the right to work in national and international legal texts contrasts with a lack of agreement about the concrete content of this right. According to the hegemonic interpretation, it consists of two elements: extension of wage labour and significant improvement of working conditions. However, if we study the history of right to work claims, especially from the French Revolution to , we can notice that the meaning of this right was rather wider in the past.
In particular, and unlike what might seem at first sight, the claim that everyone should have his or her right to work guaranteed can be a way of articulating and concretizing issues such as workplace democracy, the organization of domestic work or the transition to a sustainable society. Philosophy of Law, Misc in Philosophy of Law. Rights and Poverty in Social and Political Philosophy. A natureza humana depravada inexoravelmente transforma o sonho da democracia e da diversidade em um pesadelo de crime e pobreza.
Liberalism, Misc in Social and Political Philosophy. Political Liberalism in Social and Political Philosophy. Rights and Duties in Social and Political Philosophy. War, Misc in Social and Political Philosophy. Rights, Misc in Social and Political Philosophy. Ludwig Wittgenstein in 20th Century Philosophy.
L'America e il mondo sono in procinto di collassare a causa di una crescita eccessiva della popolazione, la maggior parte per il secolo scorso e ora tutto a causa di persone del terzo mondo. Da qui il mio saggio "Suicide by Democracy". Nei prossimi tre gruppi commento tre delle principali illusioni che impediscono un mondo sostenibile: tecnologia, religione e politica gruppi cooperativi.
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Il principale Nessun pranzo libero ci dice che ci saranno conseguenze gravi e forse fatali. Constitutional Rights in Social and Political Philosophy. Chinese Philosophy, Misc in Asian Philosophy. Population Ecology in Philosophy of Biology.
Violence, Misc in Social and Political Philosophy.